[〈det (plur attribute.n)〉 invisible.a]
In the ICWSM 2009 Weblog Corpus:
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (PP (IN For)
(NP (PRP$ his) (JJ invisible) (NNS attributes)))
(, ,) (ADVP (RB namely)) (, ,)
(NP (NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)) (, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived) (, ,)
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (VBP have)
(VP (VBN been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
He gave the prophets His anointing to tell the truth in order to convey to us His invisible attributes of power and divinity.
(Parse)
(S1 (S (NP (PRP He))
(VP (VBD gave)
(NP (DT the) (NNS prophets))
(NP (PRP$ His) (VBG anointing))
(S (VP (TO to)
(VP (VB tell)
(NP (DT the) (NN truth))
(SBAR (IN in) (NN order)
(S (VP (TO to)
(VP (VB convey)
(PP (TO to)
(NP (PRP us)))
(NP (NP (PRP$ His) (JJ invisible) (NNS attributes))
(PP (IN of)
(NP (NN power) (CC and) (NN divinity)))
(. .)))
In the ICWSM 2009 Weblog Corpus:
This single entity has been given the scientific term “God’ ’. Romans 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, Colossians 1:17 He is before all things, and in Him all things hold together.
(Parse)
(S1 (S (NP (DT This) (JJ single) (NN entity))
(VP (AUX has)
(VP (AUX been)
(VP (VBN given)
(NP (NP (DT the) (JJ scientific) (NN term) (POS ')) (: ')
(NP (NP (NNP God) (POS ')) (POS ')) (. .))
(NP (NNP Romans) (CD 1:20))
(PP (IN For))
(PP (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (NP (DT the) (NN world))
(SBAR (S (NP (PRP$ His) (JJ invisible) (NNS attributes))
(VP (AUX are)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN by)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (AUX are)
(VP (VBN made) (, ,)
(NP (RB even) (PRP$ His) (JJ eternal) (NN power) (CC and) (NN Godhead)) (, ,)
(SBAR (RB so) (IN that)
(S (NP (PRP they))
(VP (AUX are)
(PP (IN without)
(NP (NP (NN excuse)) (, ,)
(SBAR (S (NP (NNPS Colossians))
(VP (VBD 1:17)
(SBAR (S (NP (PRP He))
(VP (AUX is) (UCP (PP (IN before)
(NP (DT all) (NNS things)))
(, ,) (CC and)
(SBAR (IN in)
(S (NP (PRP Him))
(NP (DT all) (NNS things))
(VP (VB hold) (PRT (RP together))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made.
(Parse)
(S1 (S (PP (RB Ever) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(NP (NP (PRP$ his) (JJ invisible) (NNS attributes))
(PP (IN of)
(NP (JJ eternal) (NN power) (CC and) (NN divinity))))
(VP (AUX have)
(VP (AUX been)
(ADJP (JJ able)
(S (VP (TO to)
(VP (AUX be)
(VP (VBN understood) (CC and) (VBN perceived)
(PP (IN in)
(SBAR (WHNP (WP what))
(S (NP (PRP he))
(VP (AUX has)
(VP (VBN made))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
Romans 1 takes Homosexuality to another level, in stating that it is a consequence of God turning men over to their foolishness and lusts 18 For (AJ) the wrath of God (AK) is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be (AL) known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, (AM) have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (NP (NNP Romans) (CD 1))
(VP (VBZ takes)
(NP (NNP Homosexuality))
(PP (TO to)
(NP (DT another) (NN level)))
(, ,)
(PP (IN in)
(S (VP (VBG stating)
(SBAR (IN that)
(S (NP (PRP it))
(VP (AUX is)
(NP (DT a) (NN consequence))
(PP (IN of)
(S (NP (NNP God))
(VP (VP (VBG turning)
(NP (NNS men))
(PP (IN over)
(PP (TO to)
(NP (PRP$ their) (NN foolishness)))))
(CC and)
(VP (VBZ lusts)
(NP (CD 18))
(PP (IN For) (PRN (-LRB- -LRB-)
(NP (NNP AJ)) (-RRB- -RRB-)))
(SBAR (S (NP (NP (DT the) (NN wrath))
(PP (IN of)
(NP (NP (NNP God)) (PRN (-LRB- -LRB-)
(NP (NNP AK)) (-RRB- -RRB-)))))
(VP (AUX is)
(VP (VBN revealed)
(PP (IN from)
(NP (NN heaven)
(PP (IN against)
(NP (NP (DT all) (NN ungodliness) (CC and) (NN unrighteousness))
(PP (IN of)
(NP (NP (NNS men)) (, ,)
(SBAR (WHNP (WP who))
(S (PP (IN by)
(NP (NP (NP (PRP$ their) (NN unrighteousness)
(S (VP (VB suppress)
(NP (DT the) (NN truth))))
(. .) (CD 19)
(PP (IN For)
(SBAR (WHNP (WP what))
(S (VP (MD can)
(VP (AUX be) (PRN (-LRB- -LRB-)
(NP (NNP AL)) (-RRB- -RRB-))
(VP (VBN known)
(SBAR (IN about)
(S (NP (NNP God))
(VP (AUX is)
(ADJP (JJ plain)
(PP (TO to)
(NP (PRP them))))
(, ,)
(SBAR (IN because)
(S (NP (NNP God))
(VP (AUX has)
(VP (VBN shown)
(NP (PRP it))
(PP (TO to)
(NP (PRP them))))
(. .) (CD 20))
(PP (IN For)
(NP (NP (PRP$ his) (JJ invisible) (NNS attributes)) (, ,) (ADVP (RB namely)))))
(, ,)
(NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature))))
(, ,) (-LRB- -LRB-)
(NP (NNP AM)) (-RRB- -RRB-)
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived)))
(, ,))))
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (AUX have)
(VP (AUX been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (PP (IN For)
(NP (PRP$ his) (JJ invisible) (NNS attributes)))
(, ,) (ADVP (RB namely)) (, ,)
(NP (NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)) (, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived) (, ,)
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (VBP have)
(VP (VBN been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
For since the creation of the world his invisible attributes? his eternal power and divine nature? have been clearly seen, because they are understood through what has been made.
(Parse)
(S1 (FRAG (PP (IN For)
(PP (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))
(NP (PRP$ his) (JJ invisible) (NNS attributes)) (. ?)
(NP (PRP$ his) (JJ eternal) (NN power) (CC and) (NNP divine) (NN nature)) (. ?)
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(SBAR (IN because)
(S (NP (PRP they))
(VP (AUX are)
(VP (VBN understood)
(PP (IN through)
(SBAR (WHNP (WP what))
(S (VP (AUX has)
(VP (AUX been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
From the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly seen, being understood through what He has made.
(Parse)
(S1 (S (PP (IN From)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(NP (NP (PRP$ His) (JJ invisible) (NNS attributes)) (, ,)
(SBAR (WHNP (WDT that))
(S (VP (AUX is) (, ,)
(NP (PRP$ His) (JJ eternal) (NN power) (CC and) (NNP divine) (NN nature)))))
(, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN through)
(SBAR (WHNP (WP what))
(S (NP (PRP He))
(VP (AUX has)
(VP (VBN made)))
(. .)))
In the ICWSM 2009 Weblog Corpus:
As Paul points out in Romans 1:20, God’s invisible attributes are clearly seen, being understood from what has been made, so that men are without excuse.
(Parse)
(S1 (S (SBAR (IN As)
(S (NP (NNP Paul))
(VP (VBZ points) (PRT (RP out))
(PP (IN in)
(NP (NNP Romans) (CD 1:20)))
(, ,)
(NP (NP (NNP God) (POS 's)) (JJ invisible) (NNS attributes))
(VP (AUX are)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN from)
(SBAR (WHNP (WP what))
(S (VP (AUX has)
(VP (AUX been)
(VP (VBN made) (, ,)
(SBAR (RB so) (IN that)
(S (NP (NNS men))
(VP (AUX are)
(PP (IN without)
(NP (NN excuse)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
For His invisible attributes namely, His eternal power and divine nature have been clearly perceived ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (PP (IN For)
(NP (NP (PRP$ His) (JJ invisible) (NNS attributes)) (ADVP (RB namely))))
(, ,)
(NP (PRP$ His) (JJ eternal) (NN power) (CC and) (NNP divine) (NN nature))
(VP (AUX have)
(VP (AUX been) (ADVP (RB clearly))
(VP (VBN perceived)
(PP (RB ever) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (VBP have)
(VP (VBN been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
(Parse)
(S1 (S (PP (IN For)
(PP (IN since)
(NP (NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world))))
(NP (PRP$ His) (JJ invisible) (NNS attributes)) (, ,)
(NP (PRP$ His) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)))))
(, ,)
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN through)
(SBAR (WHNP (WP what))
(S (VP (AUX has)
(VP (AUX been)
(VP (VBN made) (, ,)
(SBAR (RB so) (IN that)
(S (NP (PRP they))
(VP (AUX are)
(PP (IN without)
(NP (NN excuse)))
(. .)))
In the ICWSM 2009 Weblog Corpus:
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (PP (IN For)
(NP (PRP$ his) (JJ invisible) (NNS attributes)))
(, ,) (ADVP (RB namely)) (, ,)
(NP (NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)) (, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived) (, ,)
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (VBP have)
(VP (VBN been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
Romans 1:18 – 25 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19For what can be known about God is plain to them, because God has shown it to them. 20For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (NP (NP (NP (NP (NP (NNP Romans) (CD 1:18)) (: -)
(NP (NP (CD 25) (NN 18For))
(SBAR (S (NP (NP (DT the) (NN wrath))
(PP (IN of)
(NP (NNP God))))
(VP (AUX is)
(VP (VBN revealed)
(PP (IN from)
(NP (NP (NN heaven))
(PP (IN against)
(NP (NP (DT all) (NN ungodliness) (CC and) (NN unrighteousness))
(PP (IN of)
(NP (NP (NNS men)) (, ,)
(SBAR (WHNP (WP who))
(S (PP (IN by)
(NP (PRP$ their) (NN unrighteousness)))
(VP (VB suppress)
(NP (DT the) (NN truth))))
(. .) (JJ 19For)
(SBAR (WHNP (WP what))
(S (VP (MD can)
(VP (AUX be)
(VP (VBN known)
(PP (IN about)
(S (NP (NNP God))
(VP (AUX is)
(ADJP (JJ plain)
(PP (TO to)
(NP (PRP them))))
(, ,)
(SBAR (IN because)
(S (NP (NNP God))
(VP (AUX has)
(VP (VBN shown)
(NP (PRP it))
(PP (TO to)
(NP (PRP them)))))
(. .)))
(NN 20For))
(NP (PRP$ his) (JJ invisible) (NNS attributes)) (, ,) (ADVP (RB namely)))
(, ,)
(NP (NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)))
(, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived) (, ,)
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (AUX have)
(VP (AUX been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
Romans 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
(Parse)
(S1 (FRAG (NP (NNP Romans) (CD 1:20))
(SBAR (IN For)
(S (PP (IN since)
(NP (NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world))))
(NP (PRP$ His) (JJ invisible) (NNS attributes)) (, ,)
(NP (PRP$ His) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature))))
(, ,)
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN through)
(SBAR (WHNP (WP what))
(S (VP (AUX has)
(VP (AUX been)
(VP (VBN made) (, ,)
(SBAR (RB so) (IN that)
(S (NP (PRP they))
(VP (AUX are)
(PP (IN without)
(NP (NN excuse)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
Proverbs 18:2 “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.
(Parse)
(S1 (FRAG (NP (NNS Proverbs) (NN 18:2)) (: ') ('' ')
(SBAR (IN For)
(S (PP (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(NP (PRP$ His) (JJ invisible) (NNS attributes))
(VP (AUX are)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN by)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (AUX are)
(VP (VBN made) (, ,)
(NP (RB even) (PRP$ His) (JJ eternal) (NN power) (CC and) (NN Godhead)) (, ,)
(SBAR (RB so) (IN that)
(S (NP (PRP they))
(VP (AUX are)
(PP (IN without)
(NP (NN excuse)))
(, ,)
(SBAR (IN because)
(S (, ,)
(SBAR (IN although)
(S (NP (PRP they))
(VP (VBD knew)
(NP (NNP God)))))
(, ,)
(S (NP (PRP they))
(VP (VP (AUX did) (RB not)
(VP (VB glorify)
(NP (PRP Him))
(PP (IN as)
(NP (NNP God)))))
(, ,) (CC nor)
(VP (AUX were)
(ADJP (JJ thankful)))
(, ,) (CC but)
(VP (VBD became)
(ADJP (JJ futile))
(PP (IN in)
(NP (PRP$ their) (NNS thoughts)))
(, ,) (CC and)
(S (NP (PRP$ their) (JJ foolish) (NNS hearts))
(VP (AUX were)
(VP (VBN darkened))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
(20) For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (PP (PRN (-LRB- -LRB-)
(NP (CD 20)) (-RRB- -RRB-)) (IN For)
(NP (PRP$ his) (JJ invisible) (NNS attributes)))
(, ,) (ADVP (RB namely)) (, ,)
(NP (NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)) (, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived) (, ,)
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (VBP have)
(VP (VBN been)
(VP (VBN made)))))
(. .)))
In the ICWSM 2009 Weblog Corpus:
This word is used only twice in the entire Bible? here and in Romans 1:20: Romans 1:20: For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, That phrase? the things that are made? is one word in the Greek? the word poihma? (R)?
(Parse)
(S1 (FRAG (S (NP (DT This) (NN word))
(VP (VBZ is)
(VP (VBN used) (ADVP (RB only) (RB twice))
(PP (IN in)
(NP (NP (DT the) (JJ entire) (NNP Bible) (. ?)) (UCP (ADVP (RB here)) (CC and)
(PP (IN in)
(NP (NNP Romans) (CD 1:20)))
(: :)
(NP (NNP Romans) (CD 1:20)) (: :)
(SBAR (IN For)
(S (PP (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(NP (PRP$ His) (JJ invisible) (NNS attributes))
(VP (AUX are)
(VP (ADVP (RB clearly)) (VBN seen) (, ,)
(S (VP (AUXG being)
(VP (VBN understood)
(PP (IN by)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (AUX are)
(VP (VBN made) (, ,)
(NP (RB even) (PRP$ His) (JJ eternal) (NN power) (CC and) (NN Godhead)) (, ,)
(SBAR (RB so) (IN that)
(S (NP (PRP they))
(VP (AUX are)
(PP (IN without)
(NP (NN excuse)))
(, ,) (FRAG (NP (DT That) (NN phrase)) (. ?)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (AUX are)
(VP (VBN made)))
(. ?)
(VP (VBZ is)
(NP (NP (CD one) (NN word))
(PP (IN in)
(NP (DT the) (JJ Greek)))))
(. ?)
(NP (DT the) (NN word) (NN poihma)) (. ?)) (PRN (-LRB- -LRB-) (NN R) (-RRB- -RRB-)))
(. ?)))
In the ICWSM 2009 Weblog Corpus:
Romans 1:18 – 23 NASB 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22 Professing to be wise, they became fools, 23and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four – footed animals and crawling creatures.
(Parse)
(S1 (S (S (S (NP (NNP Romans) (CD 1:18) (: -)
(NP (NP (CD 23) (NNP NASB) (CD 18))
(PP (IN For)
(NP (S (NP (NP (DT the) (NN wrath))
(PP (IN of)
(NP (NNP God))))
(VP (AUX is)
(VP (VBN revealed)
(PP (IN from)
(NP (NP (NN heaven))
(PP (IN against)
(NP (NP (DT all) (NN ungodliness) (CC and) (NN unrighteousness))
(PP (IN of)
(NP (NP (NNS men))
(SBAR (WHNP (WP who))
(S (VP (VB suppress)
(NP (NP (NP (DT the) (NN truth))
(PP (IN in)
(NP (NN unrighteousness))))
(, ,)
(NP (NP (NP (NP (NP (CD 19))
(PP (IN because)
(NP (NP (DT that))
(SBAR (WHNP (WDT which))
(S (VP (AUX is)
(VP (VBN known)
(PP (IN about)
(S (NP (NNP God))
(VP (AUX is)
(ADJP (JJ evident)
(PP (IN within)
(NP (PRP them))))
(: ;)
(SBAR (IN for)
(S (NP (NNP God))
(VP (VBD made)
(S (NP (PRP it))
(ADJP (JJ evident)
(PP (TO to)
(NP (PRP them)))
(. .))))
(NN 20For))
(PP (IN since)
(NP (DT the) (NN creation)))
(PP (IN of)
(NP (DT the) (NN world))))
(NP (PRP$ His) (JJ invisible) (NNS attributes)) (, ,)
(NP (PRP$ His) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)))
(, ,)
(VP (AUX have)
(VP (AUX been) (ADVP (RB clearly))
(VP (VBN seen))))
(, ,)
(VP (AUXG being)
(VP (VBN understood)
(PP (IN through)
(SBAR (WHNP (WP what))
(S (VP (AUX has)
(VP (AUX been)
(VP (VBN made) (, ,)
(SBAR (RB so) (IN that)
(S (NP (PRP they))
(VP (AUX are)
(PP (IN without)
(NP (NN excuse)))))
(. .)) (NN 21For)))
(S (S (SBAR (RB even) (IN though)
(S (NP (PRP they))
(VP (VBD knew)
(NP (NNP God)))))
(, ,)
(NP (PRP they))
(VP (AUX did) (RB not)
(VP (VP (VB honor)
(NP (PRP Him))
(PP (IN as)
(NP (NNP God))))
(CC or)
(VP (VB give)
(NP (NNS thanks)))
(, ,) (CC but)
(S (NP (PRP they))
(VP (VBD became)
(ADJP (JJ futile))
(PP (IN in)
(NP (PRP$ their) (NNS speculations)))))
(, ,) (CC and)
(S (NP (PRP$ their) (JJ foolish) (NN heart))
(VP (AUX was)
(VP (VBN darkened))))
(. .)))
(CD 22))
(VP (VBG Professing)
(S (VP (TO to)
(VP (AUX be)
(ADJP (JJ wise))))
(, ,)
(NP (PRP they))
(VP (VBD became)
(NP (NNS fools))))
(, ,)
(NP (NN 23and))
(VP (VBD exchanged)
(NP (NP (DT the) (NN glory))
(PP (IN of)
(NP (DT the) (JJ incorruptible) (NNP God))))
(PP (PP (IN for)
(NP (NP (DT an) (NN image))
(PP (IN in)
(NP (NP (DT the) (NN form))
(PP (IN of)
(NP (JJ corruptible) (NN man))))
(CC and)
(PP (IN of)
(NP (NP (NP (NNS birds)) (CC and)
(NP (CD four)))
(: -)
(NP (JJ footed) (NNS animals)) (CC and)
(NP (VBG crawling) (NNS creatures)))
(. .)))
In the ICWSM 2009 Weblog Corpus:
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.
(Parse)
(S1 (S (PP (IN For)
(NP (PRP$ his) (JJ invisible) (NNS attributes)))
(, ,) (ADVP (RB namely)) (, ,)
(NP (NP (PRP$ his) (JJ eternal) (NN power)) (CC and)
(NP (NNP divine) (NN nature)) (, ,))
(VP (AUX have)
(VP (AUX been)
(VP (ADVP (RB clearly)) (VBN perceived) (, ,)
(PP (ADVP (RB ever)) (IN since)
(NP (NP (DT the) (NN creation))
(PP (IN of)
(NP (DT the) (NN world)))))
(, ,)
(PP (IN in)
(NP (NP (DT the) (NNS things))
(SBAR (WHNP (WDT that))
(S (VP (VBP have)
(VP (VBN been)
(VP (VBN made)))))
(. .)))
And 45 more sentences.
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